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Empowerment Strategies for Women
The Safety Audit: What's Next?
Connie Guberman
Safety consultant, Toronto, Ontario, Canada
Summary
The impact of safety audits go far beyond
changes to the physical environment. They build awareness and
are a community development tool and form of participatory research.
The audit's fundamental belief is that women are experts on
their own experiences. After participating in the audit process,
women generally feel more confident and able to make change;
marginalized women are able to push boundaries and feel that
they have a valuable role in their community. The image of «women
as victims» is challenged when women feel a greater sense
of their individual and collective power
in the physical and social environment.
However, although many cities have sponsored
audits, their success and institutionalization is ironically
threatening their own effectiveness. At an institutional level,
audits tend to become gender-neutral and lose focus on women’s
needs and concerns. They become "professionalized"
and conducted by so-called safety or planning experts rather
than by women from the particular community. They become simplified
and too narrowly focused on the physical environment rather
than on the complex interaction of attitudes, behaviours, policies,
and practices in the physical environment.
We cannot let the safety audit
become another rigid institutionalized process. Women’s safety must take account of all women’s
diversity since our sense of safety is affected by our different
races, cultures, abilities, sexualities, geographies, and
economies. To be truly empowering in a sustainable way, we
must continually revise our processes and further push boundaries
to involve increasingly diverse women in the process.
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Safety
audits: meaning and process
The focus of this discussion is the women’s
safety audit process as an empowerment strategy. The term safety
audit has typically caused people to turn their heads, wrinkle
their foreheads, and squint their eyes in an attempt to get a clear
understanding of what it means. An audit,
of course, usually refers to matters of financial accounting. People
think that when safety, is connected
to audit, it must have something
to do with evaluating hazards in the workplace. In my experience,
when women are added to safety
audit – as is in women safety
audit, there has been confusion, consternation, and even resistance.
Throughout the 1990s, I managed safety initiatives
for the Toronto organization that pioneered the women’s safety
audit process – the Metropolitan Action Committee on Violence
Against Women and Children (METRAC). METRAC was established in 1984
by the then Metro government in response to a large number of assaults
and murders of women in public places in Toronto. METRAC was (and
is) largely funded by the municipal government, but is separate. One
of the organization’s founding mandates is to be «a catalyst
for change».
The safety audit process was developed in response
to stories by hundreds of women who told of their concerns for
their personal
safety in public places in the city. Women described where they
were afraid to go, the characteristics of those areas, and when
they were afraid to go there. They talked about what they did to
protect themselves, and what they didn’t do for fear for
their safety. Most significantly, some talked about not going out
at all for fear for their safety. (This was so profound, since
we know that most violence in women’s lives happens most
often in the home, by someone known to her.)
The safety audit typically works like this: 5-6 women
get together, identify the geographic area they want to «audit»,
and do so based on a series of questions on a checklist . The checklist
is based on factors that affect safety. METRAC’s original checklist
in 1989 included design factors in the physical environment such as
lighting, signage, isolation, sightlines, movement predictors and
the quality of maintenance.
But the checklist has grown and developed over the
last 10 years in response to women’s (and other marginalized
peoples’) scope of concerns. The physical environment and its
layout and design is only one part of what affects our sense of safety.
The checklist now addresses issues of attitudes and behaviours (including
racist, sexist and homophobic comments) and policies and practices
– what the rules and procedures are, and how effective they
are in reality and everyday practice.
The value of audits for women
The fundamental belief of the audit process is that
women are the experts of their own experiences. What we learned from
doing the audits with first dozens, and then hundreds, of women in
community groups is that the process and impact of participating in
an audit is indeed, empowering.
During an audit, women have the opportunity to identify
concerns in their own language, gestures, rhythms, and through symbols
such as mapping risks and resources. They develop recommendations
and strategies for change and then approach the appropriate decision-
makers to take action.
There is a significant body of anecdotal data about how empowering
audits have been for women individually and for communities. For
example:
1) The children who took their neighbourhood and school
audit results to the mayor of Toronto and were so excited because
they felt that «she listened» and they felt that they,
indeed, could «make a difference» to their community.
2) The school that used audits successfully to familiarize and integrate
newcomer families to the school community.
3) The young mother who gained confidence in her writing skills by
writing her community’s safety audit recommendations.
4) The residents of a community overrun by drug dealers who «reclaimed»
the park.
5) The women in communities in Bolivia who used the safety audit process
as a lens through which other issues (such as access to health care,
transportation and safe drinking water) were raised.
The impact of audits
The results and impact of audits go far beyond changes
in the physical environment. They facilitate greater community awareness,
they are a community development tool, a form of participatory research
and knowledge creation. After participating in the audit process,
women generally feel better about themselves as being able to make
change; women who have felt «on the margins» are able
to push the boundaries – they take up more space. Women feel
a greater sense of their individual and collective power in the physical
and social environment. And, women who participate in audits challenge
the image of «women as victim».
The safety audit process has clearly been successfully
used at a personal and local community neighbourhood level. The success
of audits, however, at municipal and institutional levels is less
positive. Canadian cities such as Toronto, Montréal, Calgary,
Vancouver, Winnipeg and Halifax all have sponsored safety audits.
In fact, the term safety audit
is now part of our Canadian urban vocabulary. Ironically, though,
the success of audits is also it’s challenge. At an institutional
level, audits tend to be diluted. They become gender neutral; the
focus on women’s needs and concerns is lost. They become «professionalized»–
conducted by so-called experts in the safety or planning field. They
are simplified in that they become focused on factors in the physical
environment rather than on the complex interaction of attitudes, behaviours,
policies, practices, and the physical environment. And they are, therefore,
less effective in their impact.
In a world where women’s safety concerns have been minimized
and pushed again into the margins (since Sept. 11, 2001), the challenge
for us becomes how we continue to encourage the consciousness and
commitment of our municipal governments and institutional structures
to put significant resources into addressing violence against women
and women’s safety.
Women’s safety must be understood in all women’s
multiplicity of locations – in all our diversity. Our fear and
our sense of safety are clearly affected by our race, culture, abilities,
sexualities, geographies and economies. We cannot be complacent in
our assumptions that we know what fear is and feels like, or what
safety is and feels like for all women. We cannot let the safety audit
itself become another institutionalized process that is static and
unchanging. To be truly empowering in a sustainable way, we must revise
our processes continually. For example, a safety audit process might
be designed by young women and girls, and another audit might be developed
for assessing relationships and private spaces. To be continually
empowering, the next steps for the safety audit are to push boundaries
further and to involve many more women in the process.
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